The “Spiritual Openness Continuum” on Campus, and What to Do About It
Recently I was talking with Mark, one of the students I disciple, about spiritual openness on campus. As a recent convert–he became a Christian last Spring–Mark is in a unique position to gauge where the student population is at. I asked him how he would divide up the campus population on a continuum, and we sketched out the following 5 point scale:
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+2 Actively looking, open people (churched, professing Christian, or on the verge). 3% of the student population
+1 Have spiritual questions in the back of their mind; but open-minded, not closed. Willing to give it a shot. Nominal Christians, friendly non-Christians. 10%
0 Apathetic. Couldn’t care less, either way. Find both extremes to be shrill, obnoxious, and irrelevant. If you bring up Jesus, they shrug their shoulders and say “Meh.” 62%
-1 Suspicious, somewhat hostile, but might be willing to give you an audience. 20%
-2 Active, angry, antagonistic. For example, militant atheist. 5%
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I’m not claiming this is scientific, but it’s a pretty fair representation of the state of openness towards Christianity at Penn State. Particularly when I see only about 1000 students out of 44,000 involved in weekly evangelical worship–that’s the bulk of our +2 category. I may be overestimating the number of militant atheists and the like, but will assume that they’re harder to see because they’re so committed to personal autonomy that they have a hard time gathering.
I believe our scale aligns pretty nicely with findings from Pew, Barna, UnChristian by Kinnaman & Lyons, and Lost & Found by Stetzer, if you’re willing to view them all in a broad, impressionist sort of way. And as I’ve often said, PSU is a good sample (at least as far as 18-23 year olds go), because Pennsylvania is a pretty good microcosm of the country. We have a lot of blue on our “coasts,” with a lot of red in between. So take this as a non-scientific but decent approximation of the way things are.
Let me make some observations on this scale before moving to recommendations:
- While this scale is helpful in trying to understand where people are coming from, I want to caution against wielding it like a hammer and making snap judgments about people. You simply can’t tell what they think at first glance. Just because they’re part of an atheist group doesn’t mean they’re a -2. These are our perceptions, so when applying to individuals, proceed carefully.
- People are always moving. This continuum is pretty fluid. People, especially during the college years, are on rapidly changing trajectories. Mark himself said that for many years he was a -1. A friendship with a Christian student named Phil pushed the needle to +1, which led to an invite to the Bible study where Mark eventually came to faith. We should be careful to not typecast people, and to not assume they’re unmovable.
- Surprisingly, the ease with which we can share our faith does not correlate with perceived openness. -2′s are quite easy to talk to about Jesus. Discussing spiritual things is always right on the surface with them, whereas it’s very difficult to talk with zeroes.
How do we reach out to each of these populations?
+2 Just show up. If you build a fellowship group, these are the people who will come. You might get some of the +1 crowd, but seriously folks, the other 87% are not coming to your Sing ‘n Speak. In fact, they’re staying as far away as possible. Get used to it. Even worse, this “share” of the “market” is rapidly shrinking. It’s a crying shame that well over 90% of campus ministry effort, personnel, and resources is spent here, on this small, small slice of the pie.
+1 This is usually who we’re reaching through “friendship evangelism.” Community is usually the doorway here–provide the community; Engage the questions they have. Verbal witness, in all its forms, becomes more crucial here. Once they’re willing and interested in having the conversation, do you know what to say? This is NOT the time to just rely on your example, as so many are fond of doing (what a cop-out!). At some point you’ve got to verbalize it! Do you have good resources that help you do that, and have you coached people on how to use them?
+1s are the ones who may belong before they believe. They may want to “try it on” first before committing. Do you have a space for them to do that?
0 The hardest group, period. They’re not interested. They don’t want to talk about it; and the fact that you do weirds them out and probably offends them. Our job here is to “push the needle” towards +1. It seems that hardly ANY of our evangelistic strategies engage this huge, silent majority. Ice cream socials, pizza parties, and root beer keggers may attract your +1s. High profile speakers and rigorous apologetics may engage your -1s and -2s. But what about this middle group?
The great disadvantage with Zeroes is that they’re the only group not interested in talking. We can talk, but they aren’t listening. This is where our nonverbal witness and example becomes paramount. Do things for the good of your school, your community, and world. Look for ways to partner in the things they care about. Win an audience for your message with your actions.
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” 1 Peter 2:12
-1 and -2 These groups can be hard to distinguish in practice. I’ve found that some of the self-described militant atheists on my campus are among the friendliest and most willing to dialogue. Surprising, huh? We need to be the visiting team, and look for constructive ways to dialogue and partner. Bring in speakers together. Build houses together.
But actions & example are far from sufficient with these groups. Do you see how the farther we move towards the ends of the continuum, the MORE crucial verbal witness becomes? It’s like a reverse bell-curve. The more outspoken they are, the more possibility for fruitful conversation. Look for ways to demonstrate that all Christians are not ignorant, offensive jerks. Defuse controversy and arguments. Be a peacemaker. Befriend. I find that these groups are the easiest to talk to. They expect you to proselytize, in fact they don’t respect you if you don’t, so go ahead! Scratch beneath the surface, and you may even find some things you agree on!
Final Thought: If you’re a campus minister, what percentage of your ministry time, energy, and resources is spent on +2s compared to everyone else? What percentage of the content that you deliver to +2s is intended to help them reach out to everyone else?
Is it any wonder that ministries make up a rapidly shrinking, irrelevant minority on our campuses today? What would it look like to overhaul the way we do ministry, so that even the majority of what we did was designed to engage the other 80-90% of the campus who will never darken the doors of our fellowship meetings?
Thoughts, ideas, recommendations?
This is a phenomenal analysis and call. I especially like the push to think about our “marketing” for the various groups.
You’re right – most of our activity aims on keeping the Sing ‘n Speak excellent or at least alive… leaving gap, gap, gap.
I think this certainly reflects the mass of students where I minister. I also think it is healthy to consider how to move students one step at a time instead of taking a 0 to a +2 all at once.
I just had a conversation this morning tailgating before the football game with a “0″ student who flatly told me he was not a Christian and didn’t really care. By the time we finished talking, he was visibly moved. I don’t think it was really anything I said. I just had compassion on the guy and sought to love him.
More than anything, however, through this post I am stimulated to pray fervently for these masses of students. My heart breaks for them. Let us pray together that God, out of his infinite grace, would save them and bring them into the life of the community of the redeemed.
This reminds me of Mike Frost’s estimation that in both Canada and Australia there are 20ish% of the population who will ever come to anything your church does, which means that if all your outreach eggs are in the attractional basket, you need to be honest enough to say you really aren’t trying to reach the other 80ish%. The same is true for us on campus, where apathy is high, and the percentage likely to show up is probably closer to your 13%.
Steve,
Interesting read. This seems entirely anecdotal and subjective which I suppose you acknowledge by calling it “impressionistic.” I just don’t really see that this “continuum” is really any more helpful than saying, “Hey. Some people are really open to what we hope they believe but most people really don’t care that much. We should help them to care. And there are a few outliers that really think we’re full of it in a lot of ways and they are, strangely enough, the easiest to talk to.” In a way, I think that your categories make some sense but that your numbers appear to pulled out of ungeneralizable notions. That’s the knit pick.
It is, perhaps, true that the non-believer and the militant atheist can give you the best talks because we invite you to feel the power of your own convictions and you us. We are a “test” so to speak whose non-belief, if stated well and acted upon morally, can corrode the armor of faith. I would say that we are generally not open and that your categorization is accurate. We have come to a philosophical materialist stance in most cases that basically places the possibility of a transcendent God(s) in the dustbin for its basic violation of the laws of the universe and its total lack of evidence. Starting there, we are basically speaking two different languages. So, in that sense, I am pretty closed to the message of salvation because I cannot logically accept that Jesus was the son of and also the incarnated personage of the creator of the universe whose existence is totally unverifiable. Yep. Pretty closed.
And to the person above whose heart is broken: I suppose that I can turn that around and wonder, quite honestly, what it must be like to live in such a demon-haunted world where an unknowable being watches and judges your every motion. I suppose it must be like living in a totalitarian state where love is hate and hate is love. I love Big Brother.
Thanks for engaging with ministry on the campus so thoughtfully, man. To me, the most helpful piece of this ‘continuum’ discussion is cautionary in that it reminds me that I don’t want to build a ministry to the +2 category. I’m not saying that those students don’t matter…I do, in fact, want to engage them and lead them towards being completely transformed by the Gospel. I just don’t think the best way to do that is by perpetuating the “Sing ‘n Speak” model you mention.